Shiva Advaita

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Śrīkaṇṭha Śivācārya

Shiva Advaita (Devanagari:शिवाद्वैत, Tamil: சிவாத்வைதம், Śivādvaitam, Kannada: ಶಿವಾದ್ವೈತ, Śivādvaita), also known as Śiva Viśiṣṭādvaita or Shaivite qualified nondualism,[1][2] refers to Śrīkaṇṭha Śivācārya's (dated 11th-15th century CE[3][4][2][5][6][7]) Southern India Shaivite commentary on the Brahma Sutras, which considers Shiva supreme,[5] and to Appayya's 16th century CE[8] commentary on Śrīkaṇṭha Śivācārya's stance.[9]

Origins

Śrīkaṇṭha Śivācārya (also known as Nīlakaṇṭha Śivācārya) composed the Srikanta Bhashyam,[10] a commentary on the Brahma Sutras, which became known as Śivādvaita.[11] The time frame of Śrīkaṇṭha's work is not exactly known, but it is argued to fall somewhere between the 11th and 11 century,[3][4][2][5][6][7] with the 14th to 15th century being more likely, according to Duquette.[12][a] Sri Appayya Dikshita (16th century CE[8]) contributed further to Shiva Advaita by expounding Śrīkaṇṭha's philosophy in his Sivarka Mani Dipika.[11]

Tenets

The theory of Śivadvaita resembles very closely Ramanuja's Viśiṣṭādvaita non-dualism doctrine,[b] but differs in who is considered Supreme. While Ramanuja considers Vishnu to be supreme, Śrīkaṇṭha considers Shiva supreme.[11][2][11] While Śrīkaṇṭha does not deny Nirguna Brahman, which is central to Advaita,[12], he affirms the supremacy of Saguna Brahman, typical of qualified non-dualism. However, Appayya affirms a form of pure non-dualism, and recasts Śrīkaṇṭha's work in an effort to establish Shiva Advaita in his Śivādvaitanirṇaya.[12]

Notes

  1. Kasivasi Senthinatha Iyer places it in the 7th century, arguing that it appeared before all the Bhashyams like Shankara, Ramanuja, and Madhva.[13]
  2. Compared to the Smārta tradition of Advaita, which regards Shiva as a manifestation of saguṇa Brahman ultimately dissolving into the impersonal nirguṇa Brahman, Srikanta’s Shiva Advaita is more sectarian and theistic, emphasizing Shiva as the unique and supreme Parabrahman.

References

  1. Chaudhuri 1962, p. 2.
  2. 1 2 3 4 Subramuniyaswami 2003, p. 1223.
  3. 1 2 Radhakrishna 1960, pp. 66.
  4. 1 2 Chaudhuri 1962, p. 7.
  5. 1 2 3 Johnson 2009.
  6. 1 2 Dalal 2014.
  7. 1 2 Duquette 2016, p. 68, note 2.
  8. 1 2 Duquette 2016, p. 67.
  9. Duquette 2016, p. 68, note 1.
  10. Kantha 1897.
  11. 1 2 3 4 Ramesan 1972, p. 67.
  12. 1 2 3 Duquette 2016.
  13. தமிழில் காசிவாசி செந்திநாதையர் (2005). பிரமசூத்திர சிவாத்துவித சைவபாடியம்.

Sources

Further reading